What is the past
but the guiding light of our future? That is not to say that what has taken
place in the past is a reflection of what will happen in the future. No. Time is
rather a filter, a weeding-out process if you will, that can only function as
such if we arm ourselves with our reason and the basic human instinct that
refrains us from repeating our mistakes.
Time, and space, is a trial and error run for humanity to test out its ideas and
logic and the corollaries that follow, perhaps towards the attainment of a
certain end: an enlightened state, a utopia – perfection perhaps – or whatever
end we may wish to attain. A justification, sometimes implicit and at times,
more dangerously, tacit, for inactivity and passiveness that is rampant in
today’s world is the belief that perfection is intangible and immaterial and
hence unattainable: simply one of those delusional artistic human abstractions.
I agree that at this point, bearing in mind our world and its ‘manufactured’
complexity that is only there to induce the notion of futility and helplessness
in us, perfection might be nothing but an abstraction: a thought reflecting our
over-ambitious desires and aspirations. But I refuse to take part in this
induced defeat. Throwing up our hands and selling ourselves short; ourselves
along with all those who have come before us and have fought (violently at
times, unfortunately) to provide posterity with a ‘better’ world, is hardly a
solution. I find it only appropriate to quote from one of the most vibrant and
artistic films I have ever seen; a film that has certainly added to my view of
the world a radically philosophical and artistic, and hence very human,
perspective.
“The world is an exam to see if we could rise into the direct experiences. Our
eyesight is here as a test to see if we could see beyond it. Matter is here as a
test for our curiosity. Doubt…for our vitality”. - Waking Life
I would be lying if I said that perfection is something that I feel we will
attain, because I am not sure if we ever will. But I do believe that a way out
is to conduct ourselves, with the help of our reasoning powers, in a helpful
manner and not in a harmful one. I am not the equation, but part of the
equation. My existence isn’t an existence onto itself. It is an existence that
is complemented by other existences. Rather, I am an addition to the collective
existence that makes up humanity. It is my firmest belief that while we exist as
individuals, each and every one of us is there for the collective good. The
corollary is obvious – that we should conduct ourselves as such.
My mother once told me that religion is “akhlak wa moa’amala” which is the
Arabic equivalent of “ethics and treatment”. Put otherwise, religion is nothing
but a set of ethics that should not go unscrutinized, and a manner in which we
treat others. This message is not derived from only one religious book but is in
fact common to all religions. It is explained somewhere or another amidst all
the unimportant details (unimportant by virtue of not withstanding critical
reason) that religious textbooks are replete with, and that goes to the effect
of - “Treat others as you would have them treat you”. Put otherwise it is called
the principle of universality which says that we apply to ourselves the same
standards we apply to others, if not more stringent ones. In other words, what
is good for others is good for us, what is bad for others is bad for us. Simple,
concise and succinct. This not only constitutes a form of “just war theory” as
Chomsky puts it, but can be agreed upon, however subjective we can get, to be an
objective political principle. It is a truism not only in personal affairs but
even in international relations.
I feel it is time for us to rethink our religions and criticize institutions
that push for them. That is not to say that we should repudiate our beliefs and
our traditions and teachings. No. There is much to be learnt from all religions.
There is much wisdom in them, and much more drivel. Each and every religion was
written the way it was written in order to make it more appealing to its
contemporaneous peoples; it was written to fit a certain time, a certain people
with all their propensities and perhaps most importantly to fit the
geo-political happenings of the time. At this point in time, I feel it is nigh
for us to extract from our religions, which are replete with very similar ideas
if not identical ones, everything that would help us and guide us in our journey
towards understanding and attaining a better world. A world that we can agree
upon without much difficulty if we are to accept the principle of universality.
It is time that we left behind all that deprives us of practicing and preaching
that in our lives. To borrow from Auden, it is time for us to love each other,
or simply….perish.